By: darulihsan.com (edited for style and accuracy)
Source: darulihsan.com
Every page of history is a place of lesson for mankind. The ruthless slaying of Sayyidina Husayn (Allah be pleased with him) the noble martyr, leader of the youth of Jannah, his family and his companions shall never be forgotten. Every Muslim perceives the pain of this tragedy in his heart. Many lessons are to be learnt from this tragic event.
Introduction to Events before the Battle of Karbala
An unbroken chain of dissension began with the martyrdom of Uthman (Allah be pleased with him). Hypocrites plotted and schemed to sow division by using the emotion of simple minded Muslims. Sadly, swords were brought into motion on both sides.
With the death of Sayyiduna Ali (Allah be pleased with him), the first and most notable phase in the history of Muslim people came to an end. All through this period it had been the Qur’an and the Sunnah which had guided the leaders and the led, set the standards of their moral conduct and inspired their actions. It was the time when the ruler and the ruled, the rich and the poor, the powerful and the weak, were uniformly subject to the Divine Law.
After Sayyiduna Ali (Allah be pleased with him), Muslims agreed to give the Khilafat to Sayyiduna Muawiya (Allah be pleased with him), the son of Abu Sufyan (Allah be pleased with him) and father of Yazid. Muawiya (Allah be pleased with him) tried to continue on the same way as the Rightly-Guided Caliphs, but he was ruling a different generation of people. It was a period of immense turmoil and dissension.
Muawiya (Allah be pleased with him) appoints Yazid as his Successor
Forty Muslims from Kufa were sent to Muawiya (Allah be pleased with him) informing him that he should appoint his son Yazid as the next leader and that he was the most suitable and able person to administrate the Islamic Empire. Initially Muwaiya (Allah be pleased with him) was skeptical but after consultation and deliberation a decision was taken to appoint Yazid as the leader. Hence, Muawiya (Allah be pleased with him) formally appointed his son Yazid as his successor.
In 51 AH Muawiyah ((Allah be pleased with him) was in Makkah for Hajj. Here a collective consultation between Husayn (Allah be pleased with him), Abdullah bin Zubair (Allah be pleased with him) and other prominent Sahabah took place with Muawiya (Allah be pleased with him). They advise him that it was not appropriate to insist on the pledge for his son. They proposed three options which were the practice so of the predecessors:
1. Do what Rasulullah (Allah’s peace be upon him) did, that is he did not specify anyone and to leave the matter to the choice of the general Muslims
2. To do what Abu Bakr (Allah be pleased with him) did – that is to present the name of a person who was neither family to Rasulullah (Allah’s peace be upon him) nor his close relative and all Muslims were unanimous about his capabilities.
3. To adopt the stance of Umar (Allah be pleased with him) whereby he left the matter to a council of six Sahabah (Allah be pleased with him).
They considered these to be the only three options available and were not prepared to accept anything else. Muawiya (Allah be pleased with him) in his considered opinion pressed ahead with his decision.
During the lifetime of Muawiya (Allah be pleased with him) the people of Syria and Iraq accepted the pledge of Yazid. When others saw this they also accepted the pledge for the unity of the Ummah and to avoid dissension. However, the people of Madinah, Husayn (Allah be pleased with him), Abdullah ibn Zubair (Allah be pleased with him), remained steadfast in their rejection of the pledge and continued proclaiming the truth that Yazid was not capable for the post of khilafah of the Muslims. This continued till Muawiya’s (Allah be pleased with him) demise in Rajab 60 AH and Yazid became his successor.
Yazid in Power
The moment Yazid came to power he demanded the oath of allegiance (bay’ah) from everyone. Paying allegiance was an Arab tradition which was carried out in important matters such as that of governance and authority.
Yazid’s message was delivered to Husayn (Allah be pleased with him) as well but he did not comply. Acknowledging Yazid’s authority by the Prophet’s (Allah’s peace be upon him) grandson at this point would have meant acceptance of the Islamic leadership being mismanaged. For Yazid, Husayn’s (Allah be pleased with him) seal of approval was the one most needed.
Yazid instructed the Governor of Madina Munawwarah, Walid to force Husayn ibn Ali (Allah be pleased with him) to pledge allegiance. Husayn (Allah be pleased with him) refused and uttered his famous words that “Anyone akin to me will never accept anyone akin to Yazid as a ruler.” Husayn (Allah be pleased with him) left Madina Munawwarah for Makkah Mukarramah on Rajab 28, 60 AH, two days after Walid’s attempt to force him to submit to Yazid’s rule. He stayed in Makkah from the beginning of the Sha’ban and all of Ramadan, Shawwal, as well as Zul Qa’dah.
It was in Ramadan 60 AH, and the people of Kufa were looking at Husayn (Allah be pleased with him) for leadership. Soon there was a stream of letters coming in from Kufa urging him to challenge the leadership of Yazid ibn Muawiya, and assuring him of their loyalty and allegiance. On certain days there would be as many as 600 letters, with messengers who enthusiastically described the support he would receive from the Kufans.
Investigation of Kufa and Pledge of the Kufans to Husayn (Allah be pleased with him)
Sayyidina Husayn (Allah be pleased with him) decided to send his cousin Muslim ibn ‘Aqil to investigate the situation in Kufa. If he found it favorable he should write to inform Husayn (Allah be pleased with him), who would depart with his family from Makkah to join him in Kufa. Muslim arrived in Dhul Qa’dah 60 AH. When the Kufans learnt of his arrival, they presented themselves to Muslim and gave their solemn pledge for Husayn (Allah be pleased with him) with their lives and all they possessed. When this number rose to about 18 000, Muslim felt confident enough to dispatch a messenger to Husayn (Allah be pleased with him) informing him of the bay’ah of the Kufans, and urging him to proceed from Makkah.
Ibn Ziyad orders killing of Muslim ibn Aqil
Yazid ibn Muawiya replaced Nu’man ibn Bashir, the governor of Kufa with the ruthless ‘Ubaydullah ibn Ziyad who was regarded to be stern in confronting Husayn (Allah be pleased with him).
Muslim ibn Aqil, who was residing secretly in the house of Hani ibn ‘Urwah, realized that the hour for a decisive encounter had arrived. He gathered 4000 of the men who had affirmed to him their oath of allegiance and loyalty to Husayn (Allah be pleased with him) and proceeded towards the governor’s fort.
When Ibn Ziyad saw Muslim ibn ‘Aqil with the Kufans at his gate, he sent some of the tribal leaders of Kufa to speak with their people, draw them away from Muslim, and warn them of the wrath that would descend upon them when the armies from Damascus arrived. Soon mothers were telling their sons, “Come home, there are enough other people there.” and fathers ominously warning their sons, “What will happen tomorrow when the Syrian armies start arriving from Damascus?” So gradually they all deserted Muslim ibn ‘Aqil under the gates of the governor’s fort. At sunset, he was left with only 30 men and before he knew it, he was all on his own in the streets of Kufa.
Out of the 18,000 men who but days before placed their right hands in his, solemnly pledging allegiance to the cause for which they had invited the grandson of Rasulullah (Allah’s peace be upon him), barely a smattering remained to offer Muslim ibn ‘Aqil the critical support needed.
Eventually Muslim was captured from a house in which he sought refuge, and taken to Ibn Ziyad. Muslim knew his death was at hand. Tears flowed from his eyes, not at his own fate, but at the thought of Husayn (Allah be pleased with him) and his family travelling through the harsh, merciless desert towards a fate much worse and a merciless enemy firmly resolved to bring an end to his venture, and to the most treacherous of people who deserted him at the hour of need.
He begged Ibn Ash’ath to send someone to Husayn (Allah be pleased with him) with the following message: “Ibn ‘Aqil has sent me to you. He says to you: ‘Go back with your family. Do not be deceived by the people of Kufa. The Kufans have lied to me and have lied to you, and a liar has no conviction.’
Later that day – the Day of ‘Arafat, the 9th of Zul Hijjah – Muslim ibn ‘Aqil was taken up to the highest ramparts of the fort and executed.
Husayn (Allah be pleased with him) departs for Kufa
Upon the earlier messages and letters of invitation, Sayyiduna Husayn (Allah be pleased with him) made earnest arrangements to travel to Kufa. At this point Husayn (Allah be pleased with him) was not aware of the death of Muslim ibn Aqil and was acting on his letter indicating the situation in favor of coming to Kufa. Husayn (Allah be pleased with him) sent a messenger, Qays ibn Mus-hir to inform the Kufans of his imminent arrival. This messenger was captured by Ibn Ziyad, who ordered him to mount the walls of the fort and publicly curse Husayn (Allah be pleased with him) and his father. Instead he praised Sayyiduna ‘Ali (Allah be pleased with him) and Sayyiduna Husayn (Allah be pleased with him), telling them that Husayn (Allah be pleased with him) was on his way, and exhorting them to assist him as they had promised. He ended his brief address by hurling curses on Ibn Ziyad. Upon the order of Ibn Ziyad, he was flung from the ramparts and killed. Despite this impassioned plea, the men of Kufa were unmoved.
In Makkah, a number of the eminent Sahabah and children of Sahabah tried to dissuade Husayn (Allah be pleased with him) from going to Kufa, or if he was determined to move, not to take women and children with him in this dangerous journey. He delivered a famous sermon in the Ka’ba highlighting his reasons to leave, that he didn’t want the sanctity of Ka’ba to be violated, since his opponents had crossed any norm of decency and were willing to violate all tenets of Islam.
Husayn (Allah be pleased with him) considered it a religious obligation and made a firm resolution for the cause of Allah to depart, although he had been apprised of the dangers that lay ahead. However, the importance of the matter compelled him to face the dangers. He set out from Makkah on the eve of Zul Hijjah 60 A.H, still unaware of the fate of Muslim ibn Aqil and Qays ibn Mus-hir.
After an arduous journey of almost a month, his party neared Iraq. It was there that he first heard of the treachery of the Kufans and the death of Muslim ibn ‘Aqil and Qays ibn Mus-hir.
Learning of this tragedy, many insisted on returning as there were no friends in Kufa, however the family of Muslim were determined to avenge his blood. Ultimately Husayn (Allah be pleased with him) decided to go ahead.
Encountering the Enemy
The caravan of Husayn (Allah be pleased with him) and members of the Ahlul Bayt reached Karbala on the 2nd of Muharram 61 AH. They were forced to pitch a camp on the dry, bare land.
Here, they were intercepted by the vanguard of Ibn Ziyad’s army; about 1000 men led by Hurr ibn Yazid. Husayn (Allah be pleased with him) asked the army, “With us or against us?” They replied: “Of course against you!” Husayn (Allah be pleased with him) said: “If you have changed your position from what I received from your letters and from your messengers then I will return to where I came from.” Their leader, Hurr, refused Husayn’s (Allah be pleased with him) request to let him return to Madina Munawwarah and Hurr stationed his army nearby. Hurr said “I have not been ordered to fight you, I have been ordered not to separate from you until I send you to Kufa.” The two groups performed salah together behind Husayn (Allah be pleased with him). In this while Husayn (Allah be pleased with him) also gave certain sermons reiterating the purpose for which they had set forth.
Meanwhile Ibn Ziyad, governor of Kufa under Yazid placed Kufa under heavy surveillance. He dispatched a 4000 strong contingent under the command of ‘Umar ibn Sa’d to confront Husayn (Allah be pleased with him).
“Give him only one choice and close the water.”
Ibn Ziyad commanded Umar ibn Sa’ad, “Prevent Husayn and his followers from accessing water and do not allow them a single drop.” Husayn (Allah be pleased with him) was given only one choice – to give pledge on the hand of Yazid. Ibn Sa’ad followed the orders, and placed horsemen to blockade the Euphrates and all access to water. One of Husayn’s (Allah be pleased with him) followers met Umar ibn Sa’ad and tried to negotiate some sort of access to water, but was denied. The water blockade continued up to the end of the battle on the 10th of Muharram.
Husayn (Allah be pleased with him) requested ibn Sa’ad to discuss the matter in the night and gave 3 choices, either they be allowed to return from where they came, that he be given an opportunity to sort the matter out with Yazid, or send him to the periphery of a Muslim realm where he will live a normal life (though some historians reject the second two options).
When Ibn Ziyad was informed of this he was impressed and said this was an indication of someone who wants to obey the ruler. However, Shimr bin Dhil Joushan coaxed Ibn Ziyad not to be misled and warned him that Husayn will return stronger if he is let off. Ibn Ziyad accepted Shimr’s advice and gave orders to attack immediately and not to postpone it further.
The army started advancing toward Husayn’s (Allah be pleased with him) camp on the afternoon of the 9th of Muharram. At this point Husayn (Allah be pleased with him) sent Abbas ibn Ali to ask Ibn Sa’ad to wait until the next morning, so that he and his men could spend the night praying. Ibn Sa’ad agreed to the respite.
Seeing the reluctance of Umar ibn Sa’ad to commence the battle Ibn Ziyad sent the ruthless Shimr bin Dhil Joushan (his chief commander) to replace Umar ibn Sa’ad as the commander.
The Dream of Husayn (Allah be pleased with him)
Husayn (Allah be pleased with him) was sitting in front of his tent, he felt sleepy and his eyes closed. He woke up upon hearing a sound. When his sister Zaynab (Allah be pleased with him) heard the sound she enquired what was the matter. Husayn (Allah be pleased with him) told her he saw Rasulullah (Allah’s peace be upon him) in his dream informing him that he was going to meet him soon. This was on the 9th of Muharram.
Husayn (Allah be pleased with him) gathered his men and told them that they were all free to leave the camp in the middle of the night, under cover of darkness, rather than face certain death if they stayed with him. None of them defected and they all remained with him. Husayn (Allah be pleased with him) and his followers held a vigil and engaged in Salah and dua all night.
The Battle Begins
On the 10th of Muharram, Husayn ibn Ali (Allah be pleased with him) completed the Fajr salah with his companions. He appointed Zuhayr ibn Qayn to command the right flank of his army, Habib ibn Muzahir to command the left flank and his half-brother Abbas ibn Ali as the standard bearer.
Husayn’s (Allah be pleased with him) companions numbered 32 horsemen and 40 infantries. Husayn (Allah be pleased with him) called the people around him to join him for the sake of Allah and to defend the Ahlul Bayt. His speech affected Hurr ibn Yazid, who had stopped Husayn (Allah be pleased with him) from his journey. He abandoned Umar ibn Sa’ad and joined Husayn (Allah be pleased with him).
Umar ibn Sa’ad advanced and fired an arrow at Husayn’s (Allah be pleased with him) army, saying: “Give evidence before the governor that I was the first one to throw.” Ibn Sa’ad’s army started showering Husayn’s (Allah be pleased with him) army with arrows. Very few men from Husayn’s army escaped from being shot by an arrow. Both sides began fighting ferociously. Successive assaults resulted in the death of a group of Husayn’s (Allah be pleased with him) companions.
The first skirmish was between the right flank of Husayn’s (Allah be pleased with him) army with the left of the Syrian army. A few dozen men under the command of Zuhayr ibn Qayn fought heroically and repulsed the initial infantry attack and in the process destroyed the left flank of the Syrian army which in disarray collided with the middle of the army. Seeing this, the Syrian army quickly retreated and broke the pre-war agreement of not using arrows and lances. This agreement was made in view of the small number of Husayn’s (Allah be pleased with him) companions. Umar ibn Sa’ad ordered his army not to come out for any individual dual and to attack.
Husayn’s (Allah be pleased with him) army together
Amr ibn Hajjaj attacked Husayn’s (Allah be pleased with him) right wing, but the men were able to maintain their ground, kneeling down as they planted their lances. They were thus able to frighten the enemy’s horses. When the horsemen came back to charge at them again, Husayn’s (Allah be pleased with him) men met them with their arrows, killing some of them and wounding others. Amr ibn Hajjaj kept saying the following to his men, “Fight those who abandoned their creed and who deserted the jama’ah!” Hearing this, Husayn (Allah be pleased with him) said to him, “Woe unto you, O Amr! Are you really instigating people to fight me?! Are we really the ones who abandoned the creed while you yourself uphold it?! As soon as our souls part from our bodies, you will find out who is most worthy of entering the fire!”
In order to prevent random and indiscriminate showering of arrows on Husayn’s (Allah be pleased with him) camp which had women and children in it, Husayn’s (Allah be pleased with him) followers went out to single combats. Men like Burayr ibn Khudhayr, Muslim ibn Awsaja and Habib ibn Mazahir were slain in the fighting whilst attempting to shield Husayn (Allah be pleased with him) from the enemy. Every casualty had a considerable effect on their military strength since they were vastly outnumbered by the enemy. Husayn’s (Allah be pleased with him) companions were coming, one by one, to bid farewell to him, even in the midst of battle.
After almost all of Husayn’s (Allah be pleased with him) companions were killed, his relatives asked his permission to fight. The men of Banu Hashim, the clan of Nabi (Allah’s peace be upon him), went out one by one. Ali Akbar ibn Husayn, the middle son of Husayn (Allah be pleased with him), was the first one who received permission from his father.
Among the casualties from Banu Hashim were sons of Ali ibn Abi Talib, sons of Hasan ibn Ali, a son of Husayn ibn Ali, a son of Abdullah ibn Ja’far ibn Abi-Talib and Zaynab bint Ali, sons of Aqeel ibn Abi Talib, as well as a son of Muslim ibn Aqeel. There were seventy-two Hashimites martyred in all, including Husayn (Allah be pleased with him).
Martyrdom of Abbas ibn Ali
Abbas ibn Ali advanced towards the Euphrates for water. He continued his advance into the heart of ibn Sa’ad’s army. He was under heavy shower of arrows but was able to penetrate them and get to the water leaving heavy casualties from the enemy. He immediately started filling the water skin. In a remarkable gesture of loyalty to his brother and grandson of Rasulullah (Allah’s peace be upon him) he did not drink any water despite being severely thirsty. He put the water skin on his right shoulder and started riding back towards their tents.
Umar ibn Sa’ad ordered an outright assault on Abbas ibn Ali saying that if Abbas ibn Ali succeeds in taking water back to his camp, we will not be able to defeat them till the end of time. A massive army of men blocked his way and surrounded him. He was ambushed from behind and his right arm was cut off. Abbas ibn Ali put the water skin on his left shoulder and continued his way but his left arm was also cut off. He now held the water skin with his teeth.
The army of ibn Sa’ad started shooting arrows at him, one arrow hit the water skin and water poured out of it, now he turned his horse back towards the army and charge towards them but one arrow hit his eyes and one hit his head and he fell off the horse. In his last moments Abbas ibn Ali was wiping the blood in his eyes to enable him to see Husayn (Allah be pleased with him). Inna lillahi wa inna ilayhi rajioon.
Martyrdom of Husayn ibn Ali (Radiyallahu Anhu)
Husayn (Allah be pleased with him) was being protected by his loyal companions all along. The enemy attacked Husayn (Allah be pleased with him) from all sides but was repelled every time. At the time of Zuhr many of the companions of Husayn (Allah be pleased with him) were martyred and time came for salah. The battle was ferocious and no one heeded – Zuhr Salah was performed according to the rulings of Salatul Khauf.
After Zuhr the enemy had reached Husayn (Allah be pleased with him). They continuously attacked each other, until his numerous injuries caused him to rest for a moment. At this time, he was hit on his forehead with a stone. He was cleaning blood from his face while he was hit on the chest with arrow and he said: “In the name of Allah, and by Allah, and on the Deen of the messenger of Allah.” Then he raised his head up and said: “Oh Allah! You know that they are killing a man who is the son of the daughter of your Prophet and on the earth today there is none except him.” He then grasped and pulled the arrow out of his chest, which caused heavy bleeding. He became very weak and stopped fighting. The soldiers approaching him gave up confrontation, seeing his position.
The enemies hesitated to fight Husayn (Allah be pleased with him), but they decided to surround him. At this time Abdullah ibn Hasan, an underage boy, escaped from the tents and ran to his uncle, Husayn (Allah be pleased with him). When a soldier intended to slay Husayn (Allah be pleased with him), Abdullah ibn Hasan defended his uncle with his arm, which was cut off. Husayn (Allah be pleased with him) hugged Abdullah, but the boy was already hit by an arrow.
Eventually the wretched Shimr bin Dhil Joushan took ten men and advanced towards Husayn (Allah be pleased with him). In spite of his severe thirst and wounds Husayn (Allah be pleased with him) continued fighting them. Historians have recorded this as an unparalleled incident. Here was a man whose children and family were all killed, he was severely injured, deprived of water, yet fighting so valiantly. When Shimr bin Dhil Joushan saw that every person was avoiding killing Husayn (Allah be pleased with him) he ordered them all to advance at once. Thus the grandson of the Messenger of Allah, Muhammad (Allah’s peace be upon him), the noblest person on earth at the time was martyred whist combating his wretched oppressors. Inna lillahi wa inna ilayhi rajioon.
Then Shimr bin Dhil Joushan told Khawli ibn Yazid to dismount his horse and severe Husayn’s (Allah be pleased with him) head from his body.
Trampling the bodies & Looting of the tents
The army of Ibn Sa’ad rushed to loot the tents. The daughters of Rasulullah’s (Allah’s peace be upon him) family were expelled from the tents, unveiled and barefooted, while weeping and crying for their slain relatives. The army set all the tents on fire. The women were asking: “By Allah, will you make us pass the site of the murder of Husayn?” When they saw the martyrs they cried profusely. Then Sakinah bint Husayn embraced her father’s body until some people moved her away.
Umar ibn Sa’ad called on some horsemen to trample Husayn’s (Allah be pleased with him) body. The trampling and mutilating of the martyred continued till sunset.
Aftermath
Umar ibn Sa’ad sent Husayn’s (Allah be pleased with him) head to ibn Ziyad who ordered that the Mubarak head of Husayn (Allah be pleased with him) should be placed on a stick and paraded in Kufa for all to see.
During the journey from Karbala to Kufa, and from Kufa to Damascus, Husayn’s (Allah be pleased with him) sister Zaynab bint Ali and Umm-Kulthoom bint Ali, and son Ali ibn Husayn gave various speeches that exposed the truth and told the Muslim world of the various atrocities committed in Karbala. The Ahlul Bayt were held prisoners in Damascus for a year. During this year, some prisoners died of grief, most notably Sakina bint Husayn. The people of Damascus began to frequent the prison, and Zaynab and Ali ibn Husayn used the opportunity to further propagate the message of Husayn (Allah be pleased with him) and explain to the people the reason for Husayn’s (Allah be pleased with him) uprising.
Historians have written that for two or three months after the gruesome martyrdom of Husayn (Allah be pleased with him) the atmosphere was such that when the sun rose and sunlight fell on the walls, it was as if blood had enveloped the walls.
Imam Bayhaqi (Allah’s mercy be upon him) reports that Abdullah Ibn Abbas (Allah be pleased with him) saw Rasulullah (Allah’s peace be upon him) in a dream. It was midday and Rasulullah (Allah’s peace be upon him) looked disheveled and dusty. He had a glass vessel in his hand containing blood. When Abdullah ibn Abbas asked about the vessel Rasulullah (Allah’s peace be upon him) said to him, “It is the blood of Husayn (Allah be pleased with him) and his companions. I have not ceased collecting it since the beginning of the day.” Ammar bin Abi Ammar, a sub-narrator, then said, “We noted the day and later found it to be the very day that Husayn was martyred. (Bayhaqi’s “Dala’il al-Nubuwa”, Musnad Ahmad and others with a chain that meets the requirements of Muslim.)
The news of martyrdom reached Madinah Munawwarah four days later.
Imam Tirmidhi (Allah’s mercy be upon him) narrates from Salma (Allah be pleased with her) that one day she went to visit Umm Salama (Allah be pleased with her), and found her crying. When asked the reason she said, “I saw Rasulullah (Allah’s peace be upon him) in a dream in such a state that his beard and hair were covered in dust. I asked him what was troubling him. He replied, “I have just witnessed the murder of Husayn.”
Imam Zuhri (Allah’s mercy be upon him) states that of the people involved in the callous murder of Husayn (Allah be pleased with him) not one was spared. Each one met with a horrible end in this world. Some were killed, some became blind, some their faces were blackened, some were burnt beyond recognition and so on. Yet those were not the full and fitting the punishments for their actions. Rather they were merely indicators of what fate may await them with their Lord which serves as a lesson for those of us who remain in this world.
Conclusion
The love of the Companions including the noble and pure Ahlul Bayt is an integral part of Iman. We cannot allow ourselves to forget the sacrifice and integrity of the family of Rasulullah (Allah’s peace be upon him) in the face of tyranny of the worst kind. We must all remember the words and mission of Husayn (Allah be pleased with him) recorded from one of his sermons on his journey to Kufa :
“I am inviting you to the book of Allah and the Sunnah of His Prophet (Allah’s peace be upon him). So if I am not true to that with you then I have no claim to your allegiance.” (Tarikh Tabari) Husayn’s (Allah be pleased with him) purpose and mission was to oppose oppression, tyranny, and aggression for the sake of Allah alone.
The gist of Husayn’s (Allah be pleased with him) mission can be summarized as follows:
1. To uphold the standard of the Quran and Sunnah with regard to succession and governance.
2. To oppose social and political trends that were contrary to the Quran and Sunnah.
3. To oppose and remove tyrants when it is obligatory in the Sharia to do so.
O Allah grant us the ability to follow the lifestyle of Rasulullah (Allah’s peace be upon him), His companions, and his pure and Noble family. Ameen.
