In The Name Of God The Most Merciful, Most Compassionate

Quran-app
Nov14

Maximizing worship during menstruation

By: An Ghela Source: Jamiatul Ulama Bismillah    Do you remember the days when after finishing a long year at school we finally got a couple of months of vacation? There was so much anticipation for it and the first thing we wanted to do was NOTHING! We knew that although we had homework or projects or we just needed to brush up in some subjects we all just wanted to curl up in bed without having to worry about waking up early the next day. However if we kept doing this for all our vacation we realized that when we went back to class we had become rusty. We’ve neglected on stimulating our brain, now that we needed to get back to our studies we found it more difficult than ever.   Sometimes...

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Reflections-instru
Oct17

Muharram, the Hijrah, and the Muslim calendar

By: Shaykh Mohammed Amin Kholwadia Source: ilmgate.org The Qur’an was revealed to the Prophet Muhammad (upon him blessings and peace) over a span of twenty-three years. The Prophet recited each verse according to its pre-ordained order in the Lawh Mahfuz, or Protected Tablet. After the Prophet (upon him blessings and peace) left this world, his Companions compiled, and thus preserved, the Qur’an in the very order it was recited during his life. Muslims have always held the view that this order of recitation was also divinely inspired and that the Companions preserved the pre-ordained order of recitation. The science that inevitably emerged from this is that of understanding the nazm, or...

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books-lib
Oct02

The higher objectives of the Sharia

By: Mateen A. Khan (translator) Source: ilmgate.org Translators comment: Maqāsid al-Sharī‘ah refers to the set of objectives and goals which the Sharī‘ah strives to establish. For example, the preservation of faith, life, lineage, intellect and property are essential objectives of the Sharī‘ah as propagated by Imam al-Ghazālī. These objectives establish benefits (al-masālih) and remove harms (al-mafāsid) for the individual and community. However, we find that some misconstrue their place and derive rulings from the objectives while going against the primary textual evidences i.e. the Qur’an and Sunnah. For clarification, we turn towards a translated chapter from Usūl al-Iftā’[1] by Mufti...

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