articles on Islam
Sha’baan is the name of the (Eighth) month, and it is so called because in this month the Arabs used to disperse (tasha’aba) in search of water, or it was said that they dispersed to carry out raids and forays.
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Scholars mention that anyone who takes up this obligation must know the different schools of thought on the issue at hand, such that his enjoining and forbidding only takes place with evils that are evil by scholarly consensus. This relates to clear matters that are generally known by the Muslims.
Continue reading …Part 1 of 3 of a talk delivered by Shaykh Gibril Haddad for ABIM (Angkatan Belia Islam Malaysia) – the Malaysian Islamic Youth Movement, in August 2006 in Kuala Lumpur.
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If we say 15th of shabaan is a night of destiny, and laylatul qadr is also a night if destiny, how do we understand the meaning of a night of destiny, and make sense of two nights? Most scholars are of the opinion that the Night of Destiny is…
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Prophet Muhammad , replied: “That (Sha`ban) is a month between Rajab and Ramadan which is neglected by many people. And it is a month in which an account of the deeds (of human beings) is presented before the Lord of the universe, so, I wish that my deeds be presented at a time when I am in a state of fasting.”
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God, the Creator of human beings and animals, has made animals subservient to us. We depend on animals for the food we eat and the milk we drink. We bring animals into our homes for love and companionship. We survive critical illness and live longer because of biomedical research on animals. We visit to zoos [...]
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And then we aren’t. Torn away from our origin, we came across time and space to another world. A lesser world. But in that separation, something painful happened. We were no longer with God in the physical space.
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Death and destruction tend to be associated with Muslims, but the Prophet reminded, “God is Beautiful and He likes beauty.”
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A reporter ventures behind the veil, getting remarkable access with a group of Australian Muslim women and fun-loving feminists who have embraced Islam and choose to cover up. They wear Niqabs but say they’re far from oppressed – driving fast cars, jumping out of planes and challenging anyone who questions their right to wear the veil.
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Much has been written on this critical issue by contemporary writers, ranging from long-winded works to brief renderings. Recently, however, I chanced upon a related speech that was highly enlightening and sufficiently comprehensive. It seemed to encapsulate relevant essentials found elsewhere, but was more insightful and specifically elaborative as far as the Qur‘an and Sunnah [...]
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